Showing posts with label clash. Show all posts
Showing posts with label clash. Show all posts

Sunday, November 6, 2011

Arab Revolt: Clash of civilisation myth Falls

By Shafiq Morton – Cape Town


Grand myth of the ' clash of civilisations ', clarion call neo-cons and fundamentalists everywhere, has fallen.


It fell into the Arab rebellion earlier this year when tyrants as Ben Ali and Mubarak were overthrown, and Colonel Muammar Gaddafi bloodthirsty rule overthrown.


Neo-con mantra, Arab strongmen was to remain in power, because the Arabs were not mature enough to think about things such as freedom of speech, civil freedom and democracy have been blown away.


The real reason for why strongmen was to keep their jobs – oil interests and Israel – women's organisations have been exposed as naked buttocks on a black tie function. The overthrow of despotic regimes in Tunisia, Egypt and Libya was clearly never in the Imperial script.


Even Isræls intelligence service MOSSAD, everyone go to the Agency in North Africa and the Middle East, could not predict that the Arab world would explode.


Bernard Lewis, octogenarian academic and author – that characterised the unfortunate cliché "The Clash of civilizations" in 1990 essay entitled "The roots of Muslim Rage" – must also scratching his head in amazement.


Lewis ' simplistic point of view, corrupted by academic suaveness was that each Arab State was a Lebanon waiting to happen.  Samuel Huntington who plagiarized from Lewis three years later, wrote that if "central power" a weakening of the Arab States would collapse.


For too long, I think that Lewis ' deceptive genteel grammar have hidden his face of Orientalism. For example, am I the only one to extrapolate from his writings claim that "terrorism" is in our Muslim DNA because of the 13th century Hashi shin (or assassins)?


Lewis ' view — again, never directly stated in clear terms – is that Christianity and Islam is intended to be in a permanent wrestling match for the world's power, two opposite corners-East and West-stamping, clashing and flattening the grass like rival bull elephants.


But with Ibn Taimiyyah famous twelfth century Mardin Declaration (or fatwa) becomes re-interpreted by modern academics, it has become clear that Islam cannot be seen in two different existents: Dar ul Islam (abode of Islam) and Dar ul-Andrey (abode of war).


Neither Ibn Taimiyyah, voyages hole Salafi-Wahhabism and Islamic extremism separated the world into areas of faith and hostility. It was, in fact, Ibn Taimiyyah reign, Muslims could live peacefully as a minority during the time of the Mongol invasions.


This is a critical point – that often stand in the neck by Muslim extremist, fundamentalist Christian, revisionist Zionist or political neo-con – a person who prefers his world in reflected as black-and-white, rather than radical Technicolor.


It was actually Cairo's Tahrir Square, eloquent put lie to Lewis ' idea civilization dissonance, a space where I am sure that he would refuse to trøde the East meet West. It was because Al-Jazeera showed Coptic Christians to protect Muslims in their Friday prayer and on the following Sunday, Muslims do the same for rotary-wing aircraft.


With no central power — neo-con political conservatives produced bogey – it was clear to all that Egypt was to move to the centres, and not solution in sectarian chaos as in Lebanon in the 1980s.


I was told by Anas al-Tikriti Britain Cordoba Foundation (which visited Cairo in February), during the uprising of the churches had been guarded by Muslims and mosques of Christians. There was not an event, he said.


These simple gestures in places like Tahrir Square go far beyond their spontaneity or symbolism; they signify active tolerance and human togetherness. They give a live example, a common Abrahamic principle, precious public behaviour where East and West do not collide, but join hands – a crossroads, where Isaac embraces Ismæls.


Further evidence, if one is not yet convinced, can be found in the United States – ironically, the source of the theory of "collisions" – where Pastor Terry Jones, the famous Qur'anic pyromaniac finally succeeded in torching a Koran earlier this month.


Be-whiskered Jones stole international limelight last year when he threatened to have a mass bonfires of the Holy Book outside his Parish. While Muslim outrage boiled, were Christian community, openly denounced him, and strongly advised him to desist from its Southern-fried madness.


Jones, at the very least, fate worked in reverse order. Instead of people lighting bonfires around the country, several churches sponsored "read the Koran day" and interest in the Holy Book, the very explosive, translations in many selling off U.S. bookseller.


Cairo Palestine document, written by the Palestinian Christian communities at the end of 2009, is yet another example of the "clash" myth destroyed. The dynamics of the Palestinian struggle has with Hamas a central midfielder, is often pigeonholed as "Islamic terrorism". Lie the desire for world domination via the subjugation of Israel, has been an easy lie.


The Palestinian Cairo document, Christian "word of faith, hope and love", the Middle East conflict in the universal light where it rightfully belongs. Originally written in Arabic, the lingua franca in the East, is the currently imported into the Western church where the mother tongue is predominantly English.


Perhaps the problem is with Bernard Lewis and his ilk lured in a that while not intentionally ignoble, they have been trapping of subliminal prejudices within their own culturally determined and colonial reference frames.


Their single biggest deficiency has been their inability to understand that "isms" of any kind arising out of the historical and political circumstances in and outside their respective belief systems. I think the point is that good men of faith, East and West, have always seen "the other" unconditionally, and not through itself.


-Shafiq Morton is a presenter on voice of the Cape of the radio station. He was South African Vodacom community Journalist years in 2008 and was recently voted among the world's 500 most influential Muslims Jordanian Royal Islamic strategies Study Centre is headed by Prof. John Esposito of Georgetown University. He contributed this article to PalestineChronicle.com.


 

Sunday, March 27, 2011

Syrian TV said security forces, demonstrators clash (AP)

BEIRUT – protests exploded in at least three part of Syria on Friday in the most serious unrest this year in one of the most repressive States, Middle East, according to accounts from governmental tv, witnesses and social media.


The Government's television station and news agency said the "infiltrators" in the southern town of Deraa caused "chaos and riots" and smashed cars and public and private property before they attacked riot police who chased them away. It said a similar demonstration in the coastal town of Banyas dispersed without incident.


Amateur video recordings posted on YouTube and Twitter showed large groups of protesters in several cities, but its authenticity could not immediately be confirmed independently.


Serious disturbances in Syria would be a great expansion of the wave of unrest is tearing through the Arab world for more than a month in the wake of the pro-democracy uprisings that overthrew the autocratic leaders in Tunisia and Egypt. Syria, a predominantly Sunni country ruled by minority Alawites, has a history of brutally crushing dissent — including a notorious incident that President Hafez Assad crushed a Muslim fundamentalist uprising in the city of Hama in 1982, killing thousands.


An amateur video posted Friday showed what appeared to be Show Syrian Government trucks spraying water on the Chileans. Two other purposes to show several thousand men gathering in Banyas and the city of Homs.


A YouTube video claiming to be shot in Banyas showed several thousand demonstrators gathering around an old stone building with a Syrian flag fluttering from its roof. A cluster of men stood on his balcony with a speaker. In the middle of the fair "Freedom!" and "there is only one God!" cried a man a list of protesters requirements — ranging from freedom of expression to allow Muslim women with face veil to school.


In the capital, plainclothes security officers strongly scattered about a dozen protesters are calling for more freedoms in the country, said human rights activists earlier in the day.


The activists said the protest occurred the famous Umayyad mosque Damascus Yard shortly after Friday prayers. At least two demonstrators were detained, they said.


The protest was the third small rally broken up in Damascus this week.


Assad's death in 2000 after three decades of authoritarian rule raised hope a freer society under his British-educated son and successor, Bashar. Political institutions in which political and economic issues were discussed openly jumped across the country.


But the "Damascus Spring" as it came to be known was short-lived. In 2001, began secret police raiding institutions, detention two legislators and dozens of other activists in the following years.


In 2004, forces bloody clashes, which began in the northeastern city of Qamishli between Syrian Kurds and security left at least 25 people died and some 100 wounded.


On Friday, said eight Syrian human rights groups also a Prosecutor had questioned and charged with dozens of demonstrators hurt the State's image.


The groups said the 32 activists denied the charges. They included four relatives of political prisoner Kamal Labawani, who is serving a 12-year prison sentence.


The activists were detained Wednesday when plainclothes security officers armed with sales incentive dispersed a protest near the Interior Ministry to demand the release of political prisoners.


___


Diaa Hadid and Zeina Karam in Cairo contributed to this report.